Summary of Judaism and Anti-Intellectualism

Summary of "Judaism and Anti-Intellectualism"

Main Ideas:

• The presentation discusses the intersection of Judaism and the phenomenon of anti-intellectualism, particularly in the contemporary context.
• Dr. Elias Sax highlights a growing skepticism towards intellectual pursuits, especially in the fields of science, philosophy, and higher education, and explores how this trend has historical roots within Jewish tradition.
• The discussion centers on the responses of two Jewish thinkers: Moses Maimonides (Maimon) and a modern philosopher, Niman Kma, to anti-intellectualism in their respective eras.

Key Concepts:

1. Anti-Intellectualism in Modern Society:
   • There is a decline in public confidence in science and higher education, with a notable increase in skepticism toward intellectualism.
   • Surveys indicate a drop in positive perceptions of science and higher education in the U.S. over recent years.
2. Historical Context of Jewish Anti-Intellectualism:
   • Jewish tradition has a history of skepticism toward certain forms of knowledge, particularly those associated with Greek philosophy and science.
   • Textual references from rabbinic literature express opposition to "Greek wisdom," reflecting a longstanding tension within Judaism regarding intellectual pursuits.
3. Moses Maimonides' Contributions:
   • Maimonides, a pivotal figure in Jewish philosophy, argued for the importance of philosophy and science in understanding God and the universe.
   • He believed that intellectual perfection is the ultimate goal of human existence and that philosophy and science are essential for achieving this.
   • Maimonides reinterpreted Jewish history to show that figures like Abraham engaged in philosophical inquiry, framing it as integral to Jewish identity.
   • He also reimagined Jewish practice, asserting that understanding God's works through science is a way to fulfill the commandments to love and fear God.
4. Niman Kma's Perspective:
   • Kma, a modern Jewish philosopher, critiques Maimonides' approach and emphasizes the necessity of philosophy as a natural extension of ordinary human thought and Jewish practice.
   • He argues that philosophical reflection is crucial for making sense of the contradictions inherent in religious practice and that rejecting philosophy poses a greater threat to Jewish life than engaging with it.

Methodology:

• Three-Stage Approach:
  1. Understanding Jewish Anti-Intellectualism: Recognizing the historical context and textual evidence of skepticism toward intellectual pursuits within Judaism.
  2. Analyzing Thinkers: Examining the responses of Maimonides and Kma to anti-intellectualism, highlighting their differing approaches.
  3. Reflecting on Contemporary Relevance: Discussing how these historical perspectives can inform current responses to anti-intellectualism in Jewish communities today.

Conclusions:

• The dialogue encourages a nuanced understanding of the role of intellectual inquiry in Judaism, suggesting that both Maimonides and Kma provide valuable insights into how to navigate contemporary anti-intellectual sentiments.
• It advocates for the integration of philosophical inquiry into Jewish life as a means of addressing modern challenges and enriching spiritual understanding.

Speakers:

• Dr. Elias Sax: Associate Professor of Religious Studies and Jewish Studies at the University of Colorado Boulder, author, and expert in Jewish thought.
• Alex (host): Provided introductory remarks and facilitated the event.
• Niman Kma: Modern Jewish philosopher referenced in the discussion.

Additional Notes:

The event was co-sponsored by Temple Emanuel in Denver and included a Q&A session where attendees could engage with Dr. Sax on the topics discussed.

Notable Quotes

— 05:26 — « For those of us who feel that for all of their flaws, the scientists are crucial to addressing challenges such as climate change and preventing future pandemics. »

— 07:18 — « There’s a long tradition of Jewish skepticism and hostility towards science and philosophy. »

— 10:46 — « The ultimate goal of human existence is intellectual perfection, intellectual excellence. »

— 12:54 — « Our highest goal should be winning the intellectual virtues, the conceptual thinking that yields sound views of divinity. »

— 16:42 — « The study of Aristotelian science isn't just one way to fulfill a core requirement of Jewish law; it is the way to fulfill that requirement. »

Category

Educational

Video