Summary of Was Ellen G. White a plagiarist? - Pr Dwight Nelson gives an exhaustive Response.

Summary of "Was Ellen G. White a plagiarist? - Pr Dwight Nelson gives an exhaustive Response"

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Main Ideas and Concepts

• Context of the Discussion:
  Pastor Dwight Nelson begins by sharing a letter from a young adult struggling with accusations against Ellen G. White, particularly plagiarism claims, which are causing bitterness and discouragement in their faith community.
• The Burden of Prophecy:
  Using the words of 20th-century rabbi Abraham Heschel, Nelson explains that being a prophet is both an honor and a burden, often accompanied by ridicule and opposition during life and after death. Ellen White’s prophetic ministry fits this pattern, enduring criticism and attack.
• Ellen White’s Own Response to Criticism:
  Ellen White acknowledged that critics would attack her until Christ’s return and that every word she wrote was scrutinized. She urged believers to trust God’s judgment ultimately.
• The Biblical Model of Inspiration and Literary Borrowing:
  • Nelson examines Ecclesiastes 12:9-10 (Solomon’s words) to show that biblical inspiration involved gathering and compiling sources, seeking the right words, and producing truthful divine revelation.
  • Solomon’s book of Proverbs includes material from pagan sources, notably the Egyptian "Wisdom of Amenemope," without explicit credit.
  • Similarly, John the Revelator in the New Testament borrows extensively from the non-inspired book of First Enoch without credit.
  • This biblical precedent shows that inspired writers used and sometimes quoted non-inspired sources without attribution.
• Critics’ Charges Against Ellen White:
  Critics accuse Ellen White of plagiarism because she borrowed from other literary sources without always citing them explicitly. However, this practice parallels biblical writers and reflects a misunderstanding of divine inspiration.
• The “Whole Person” Model of Inspiration (Jud Lake’s description):
  • Inspiration involves God working with the whole person, including their research, study, and compilation of materials.
  • Biblical authors like Luke conducted research and used existing sources under divine supervision.
  • Ellen White’s inspiration operated similarly, using human sources guided by God.
• Extent of Literary Borrowing in Ellen White’s Writings:
  • Studies (notably by Tim Poirier and Fred Veltman) show that Ellen White’s borrowing ranges roughly from 3% to 20% depending on the book, much less than critics exaggerate.
  • Ellen White openly acknowledged borrowing in her works and even recommended readers consult the original sources.
  • The historical context of the 18th and 19th centuries accepted such borrowing without modern citation standards.
• Historical and Legal Perspectives on Plagiarism:
  • John Wesley, a spiritual hero of Ellen White, also borrowed extensively without detailed credit, explaining it was to keep the focus on the message rather than sources.
  • A 1981 legal review by attorney Vincent Ramik concluded Ellen White was not a plagiarist and did not infringe copyright.
• Authority of Ellen White’s Writings in Adventism:
  Ellen White’s writings are inspired and authoritative but not equal to or a replacement for the Bible. The Bible remains the sole standard of faith and doctrine in Seventh-day Adventism. The writings of Ellen White serve to point people to the Bible and support its teachings.
• Illustration of Non-Canonical Prophetic Authority:
  Nathan the prophet confronted King David without having a canonical book, yet had spiritual authority. Similarly, Ellen White’s writings are inspired and authoritative but non-canonical.
• Official Seventh-day Adventist Church Position (from 1982 document):
  • 10 Affirmations emphasize the inspiration, prophetic gift, and authoritative role of Ellen White’s writings within Adventism.
  • 10 Denials clarify that her writings are not equal to Scripture, not to be used as the basis of doctrine, nor to replace Bible study.
  • The church rejects extremes of either equating her writings with Scripture or dismissing them as ordinary literature.
• Encouragement to Engage with Criticism and Resources:
  Nelson encourages believers to study accusations carefully and use available resources such as EllenWhiteAnswers.org and WhiteEstate.org. He affirms the biblical principle to "test all things" and hold fast to what is good.

Methodology / Instructions Presented

• Steps in Biblical Inspiration (from Ecclesiastes 12:9-10):
  1. Effort to teach the people (divine instruction as the goal).
  2. Gathering sources (human research, reading, and compiling material).
  3. Seeking acceptable/just the right words (careful selection of language).
  4. Communicating words of divine truth (authoritative revelation).

Notable Quotes

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Educational

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