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Tata Cara Mandi Mandi Wajib (Junub) yang Benar dan Sah Menurut Islam | NU Online

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Educational

Purification and Ghusl

The video explains the importance of purification in Islam and outlines the basic requirements and recommended practices for ghusl—the obligatory bath, including after major ritual impurity. It presents purification as a prerequisite for certain acts of worship and distinguishes minor impurity, which is removed by ablution, from major impurity, which is removed by bathing.

When Ghusl Is Required

The video lists six causes that require ghusl:

  1. Sexual intercourse.
  2. Semen emission.
  3. Menstruation.
  4. Postpartum bleeding.
  5. Childbirth.
  6. The death of a Muslim who was not a martyr.

What a Person in Major Impurity May Not Do

Until the required purification is completed, a person in major impurity may not:

  • Pray, including performing prostrations of recitation or gratitude.
  • Perform tawaf.
  • Touch or carry a physical copy of the Qur’an.
  • Recite the Qur’an, even a verse, except for words said for a purpose other than recitation, such as supplication.
  • Remain in a mosque.

For someone who is menstruating or experiencing postpartum bleeding, the video also mentions that she may not fast, remain in a mosque, or perform ritual purification while the bleeding continues. She may pass through a mosque if she does not fear that blood will drip there. The video also says that a husband should not divorce his wife during menstruation and that sexual touching between the navel and knees is prohibited without a barrier.

Essential Requirements and Method

The video describes two essential requirements of ghusl:

  1. Make the intention to remove major impurity for Allah.
  2. Wash the entire body, ensuring that water reaches every part of the skin and hair.

The intention must coincide with the first water poured as part of the bath. That first pour may be on any part of the body. If a body part is wetted before the intention is made, that part must be wetted again afterward.

The video gives this intention:

Nawaitul ghusla liraf‘il hadatsil akbari fardhan lillahi ta‘ala “I intend to perform ghusl to remove major impurity, as an obligation for Allah.”

For the bath to be valid:

  • Use pure, unaltered water. The video cautions against water significantly changed by substances such as soap or shampoo.
  • Ensure that nothing blocks water from reaching the skin, such as dirt under the nails, nail polish, or a coating of oil.
  • Pay special attention to body folds, under the nails, behind and in front of the ears, the groin and the gap between the buttocks, the armpits, the skin beneath the breasts, and the scalp beneath thick hair.
  • If an area was missed or blocked, wash that area; the video says there is no need to repeat the entire bath.

Recommended Practices

The video lists these sunnah practices associated with ghusl:

  • Begin by saying Bismillah.
  • Remove dirt or impurity before bathing.
  • Face the qibla.
  • Wash both hands.
  • Rinse the mouth and draw water into the nose.
  • Wash the private parts and check body folds for areas that water might miss.
  • Run the fingers through the hair and rub the body.
  • Wash the right side before the left, and repeat the washing three times.
  • Avoid wasting water and bathe in a place protected from splashes.
  • The subtitles also recommend not bathing completely naked, though this portion is unclear.

Speakers and Sources Mentioned

  • Speaker/narrator: An unnamed presenter delivering the explanation.
  • Prophet Muhammad: Cited in connection with hadith about purification and ghusl.
  • The Qur’an: Surah An-Nisa, verse 43, and Surah Al-Ma’idah, verse 6, are cited.
  • Hadith collections: At-Tirmidhi, Bukhari, and Muslim are named.
  • Imam al-Ghazali: Cited for the view that it is recommended not to cut nails or hair while in major impurity.
  • Sheikh Salim bin Sumair al-Hadrami: His Safinatun Najah is cited regarding the requirements of ghusl.
  • Sheikh Muhammad Nawawi al-Jawi: His Kasyifatussaja is cited regarding the timing of the intention.
  • Habib Hasan ibn Ahmad ibn Salim al-Kaff: His Al-Taqrirat al-Jadidah is cited for recommended bathing practices.

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