Video summary
Do I Have a Good Conscience?
Main summary
Key takeaways
Key ideas & wellness/self-care/productivity strategies
-
Reframe “difficult” self-denial as an ego problem, not a diet problem
- Fasting/abstinence during Lent (e.g., Fridays) isn’t described as physically hard—rather, it feels hard because it’s imposed (“someone else is telling us we have to do that”).
- The message: the friction is pride/ego wanting autonomy, not the act itself being inherently painful.
-
Understand “conscience” correctly (it’s not personal preference)
- Conscience should not be treated as:
- personal preference
- opinion
- a self-made “permission slip” (“I don’t see anything wrong, so it’s fine”)
- A well-formed conscience is described as more likely to:
- convict you of wrongdoing
- call you toward repentance
- affirm you when actions align with what is right
- Conscience should not be treated as:
-
Conscience needs formation through spiritual practices
- The talk emphasizes that a well-formed conscience comes from ongoing habits, not just knowing rules:
- prayer (listening to God)
- reading Scripture
- receiving guidance from the Church
- reflection on self, God, and the world
- A core requirement: “dying to yourself”—transforming desires and thinking so the “voice of God” can be heard clearly.
- The talk emphasizes that a well-formed conscience comes from ongoing habits, not just knowing rules:
-
Practice an inner “mental reset” (renewal of mind)
- Using the theme from Scripture: don’t just adjust behavior—be transformed by renewal of the mind.
- This is described as painful because it requires stopping patterns of thinking inherited from the self/the world, and replacing them with God’s way of thinking.
-
Prioritize duty over rights
- A well-formed conscience is portrayed as more concerned with:
- “What does God want?”
- duties/responsibilities, rather than rights (“I get to do this.”)
- A well-formed conscience is portrayed as more concerned with:
-
Beware “escape clauses” (exceptions)
- The talk strongly warns against using conscience as a rationale to treat yourself as an exception to Church teaching.
- It also cautions that authority figures (including priests) can be misleading or mistaken if they suggest you can ignore teaching because the Church will “change later.”
Presenters / sources
- Presenter: Father Mike Schmitz (Ascension Presents)
- Referenced sources/figures:
- Blessed John Henry Cardinal Newman
- Saint Paul
- G. K. Chesterton
- The Catholic Church’s teachings (via Scripture, Sacred Tradition, and Church authority / catechism)