Ex-Witches Erica Mukisa and James Kawalya expose how evil covenant work, and how to destroy it

Overview

The video features ex-witches Erica Mukisa and James Kowalya, who argue that many modern problems in families and churches are driven by “evil covenants” initiated through witchcraft, altars, and ancestral worship—often involving people who may otherwise identify as Christians.

Main claims and argument

• Covenants as spiritually binding agreements The speakers claim that once people “covenant” with the enemy (often through shrines/witch doctors), their lives can be controlled, causing long-term harm that continues until it is broken through repentance and spiritual warfare.

• Witch doctors as intermediaries They describe “which doctors” (witch doctors/mediators) as connecting the spiritual realm to the physical realm, claiming they do not “create” solutions but instead steal from weak or ignorant believers.

• Altars as “portals” and control points The speakers say that when clients enter a shrine, the altar controls the person’s life “in that moment,” including speech and behavior, because the witch/medium can direct outcomes by invoking spirits.

• Covenant-making requires participation A key point is that the client participates—by speaking to ancestors/spirits, promising sacrifices, or accepting instructions—thereby formalizing the covenant.

• Vulnerability even from Christian backgrounds The speakers emphasize that clients may be “responsible homes” or “pastor’s wives,” yet still become trapped if they consult witch doctors or agree to terms without realizing the spiritual consequence.

Illustrative case: barrenness and a family curse

A long example is given about a pastor’s wife who allegedly consulted the grandmother/medium shrine for children:

• The woman (with a functioning ministry husband) is said to have been told to return for a sacrifice after having children to “thank the gods.”
• She allegedly had multiple children and initially stopped returning once she got what she wanted.
• The speakers claim the original covenant was not “terminated,” so the “witch” allegedly sent demons to monitor misery that would manifest through the children.
• The reported outcome is chronic illness, including a claim that doctors could not explain the emergence of sickle-cell disease among children with no prior family history.
• The husband and a sick daughter later come for prayer, and the speakers argue that deliverance requires confession and real spiritual alignment—especially that the wife must acknowledge and renounce the covenant.

Broader discussion: other routes by which covenants form

The speakers expand beyond shrines, describing additional pathways:

• Family/ancestral covenants Some lineages, they claim, unknowingly covenant generations to serve the devil for wealth, producing repeated patterns of suffering (e.g., theft, sickness, similar life outcomes across generations).

• Ritual participation for “ancestral blessing” They argue that contributing money to ancestor-related funerary or grave rituals can function as participation in a covenant, opening the door to spiritual attack.

• Dreams and “familiar spirits” They describe dreams involving dead relatives as potentially deceptive spiritual “disguises” that lead people to obey false instructions.

• Sex as a covenant mechanism They argue that sexual relationships create binding spiritual unions—leading to “spiritually transmitted” problems, including patterns like night dancing/prostitution habits.

• Food and business agreements They claim covenants can be made through eating/drinking offered during deals (including alleged “mocheries” and consecrated water used in bindings).

Solution: “destroying evil altars” step-by-step

A major portion of the video presents a procedural prayer/warfare framework for breaking covenants and dismantling evil altars:

1. Identification + repentance Repent on behalf of those involved, ask forgiveness for sins that “raised” the altar, and request God to forgive and reverse its effects.

2. Retrenching/stripping the altar’s priesthood Remove/dismiss those overseeing the altar’s authority and command associated “supervising spirits” to be dismissed.

3. Command destruction of the altar In Jesus’ name, order the altar to be destroyed and never rebuilt.

4. Bind the “strong man” of the altar Bind/remove the spiritual strongman associated with the altar.

5. Replace with a God-ordained altar Raise an altar to God (often named as altar of peace, life, success, salvation, etc.) and “redeem” the land/house.

6. Protect from counterattack Request a “divine restraining order” so spirits cannot retaliate, monitor, or follow the people after the prayer.

7. Practical precautions Emphasize preparation (team unity, fasting/consecration, going only for the mission, avoiding extra distractions).

Closing testimonials and concluding doctrine

• A final illustrative testimony claims a multi-generation curse of blindness, traced to a stolen fish incident and a pronounced curse, allegedly broken through deliverance after identifying the covenant root.
• The speakers conclude that spiritual problems may require uncovering hidden “doors” through prayer, repentance, and renouncing covenants—even when the original person involved is deceased.
• They state that covenant influence can be ongoing and may not require both parties’ agreement once the spiritual legal “entry” exists (comparing it to legal arrest in the spiritual realm).

Presenters / contributors

• Erica Mukisa
• James Kowalya