رؤيا خاصة بالرئيس قيس سعيد..التحديث و الإخبار و عدل عمر إبن الخطاب.

Summary

1) Opening: recording, complaints about clarity, and gratitude

• The speaker says some viewers complained that words/phrases on a “whiteboard” were unclear.
• He claims he received a notification from Texas (USA) containing an iPhone recording, which he presents as clear and trustworthy.
• He addresses a follower named Robert (from Texas), who plans to publish a book in England titled “The Greatest Secret.”
  • The book is described as drawing on Qur’anic knowledge and “the Book of the Seven Oft-Repeated Verses.”
• He expresses gratitude to Robert and his wife (from the Gulf), who are studying in the United States.

2) Religious framing: visions, divine “news,” and how guidance reaches people

• The main theme is the legitimacy and mechanisms of divine communication, especially:
  • Prayer as a “connection” between God and believers.
  • Angels and God’s sending of knowledge to people, including through dreams/visions.
  • The claim that people are informed of the unseen only by God’s choice.
• The speaker references Qur’anic meanings (including Surah Al-Jinn and Surah Al-Ahzab) to argue that:
  • Angels pray for and communicate with prophets and believers.
  • Believers are told to pray for the Prophet and greet him properly.
• He then shifts to Umar ibn al-Khattab as a model of being “the informer/narrator,” portraying him as trustworthy and just.

3) Umar ibn al-Khattab as a case study in justice and inspiration

• The speaker claims Umar judged disputes for about two years without disputants appearing, because people already knew truth would be upheld (framed as: “truth is justice and balance”).
• He provides an example involving Amr ibn al-As and a complaint from a Coptic Christian (Egyptian) who says he was wronged (slapped and had a camel stolen).
• The speaker emphasizes that Umar’s justice is portrayed as not distinguishing by religion (Muslim, Christian, etc.).
• He also alludes to a story about Umar’s extraordinary reach/inspiration (referencing Sariya al-Jabal), but says he will not cover it here.

4) Transition to the “main topic”: visions and alleged modern threats

• The speaker argues that divine visions can include:
  • Warnings about future events,
  • Sending coded/indirect messages,
  • Bringing good tidings.
• He claims that, from his own experience, he had visions from 2008–2015 predicting meaningful events—such as, allegedly, the escape of former Tunisian president Zine El Abidine Ben Ali.

5) Claim of a new “plague”/pandemic and an explanation tied to “viral war”

• He says visions lately have focused on a pandemic resembling rabies, using a “zombies” metaphor (Hollywood-style).
• He calls it “the madness of humans” rather than “mad cow disease.”
• He claims he read a decree (Decree 54) that affected him personally, asserting:
  • He was harmed due to a confusion of names,
  • The origin of the issue was social media,
  • Many innocent people were imprisoned due to similar problems.
• He criticizes rumors, insults, and violations of personal secrets/data, saying protection comes from law and Sharia.

6) COVID-19 reframed as experimentation leading to future wars

• The speaker offers a highly speculative analysis:
  • COVID-19 is described as a first experiment to test spread and establish standards (isolation, quarantine).
  • He claims this could be part of a broader plan for population reduction.
  • He frames it as a “viral war” preceding major nuclear and weapons-of-mass-destruction conflicts, targeting specific nations for demographic and global-dominance reasons.
• He urges precautions against future dangerous epidemics:
  • Cleanliness, isolation, vigilance
  • A warning that there may be no antidote/vaccine
  • A claim that symptoms may be difficult to detect until tests/effects appear

7) Addressing President Kais Saied via another alleged vision

• He says he wants to address President Kais Saied based on a vision:
  • The speaker claims he saw Saied as a guest in his town.
  • Saied asks for yogurt, but the kitchen has no supplies; the speaker offers to bring yogurt “bottles.”
  • He then claims Saied leaves with guards/protocol officers, implying the scene carried a particular meaning (without stating it explicitly).
• The video ends by returning to the theme of Umar’s justice.

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Presenters / Contributors

• Presenter/Speaker: Unnamed main religious speaker (channel host/primary voice)

Referenced individuals

• Robert (follower from Texas, USA)
• Umar ibn al-Khattab
• Kais Saied
• Zine El Abidine Ben Ali
• Amr ibn al-As
• Abraham (Ibrahim) and Ishmael (Ismail) (referenced religiously)
• David (Dawud), Solomon (Sulaiman), and Noah (Nuh) (referenced religiously)
• The Queen of Sheba (referenced religiously)