Video summary
Вебинар «"Бубновый валет" и "Ослиный хвост". "Новый примитив" – эгалитарное искусство будущего»
Main summary
Key takeaways
Summary (art-focused)
The speaker runs an online seminar introducing Russian avant-garde “new primitivism” as an egalitarian, anti-elitist art project. It brings together “naive” popular sources—such as lubok/folk prints, children’s drawings, graffiti, market objects, and peasant culture—with professional avant-garde experimentation.
The lecture frames the movement through three landmark exhibition cycles: “Jack of Diamonds,” “Donkey’s Tail,” and “Target.” These circles are explained as evolving through controversy, polemics, and shifting alliances, rather than through stable institutions.
A recurring idea is that artists should update the language of art using visual vocabularies outside institutional authority—while also rethinking what counts as “art” by collapsing hierarchies between:
- elite urban culture and rural folk culture
- “professional” painting and children’s/vernacular drawing
- classical “normative” taste and kitsch/popular mass taste
- pictorial space and flat pictograms/sign-like imagery
The lecture also emphasizes processes of appropriation: borrowing from figures like Gauguin and Van Gogh (often through collections and magazines/reproductions), as well as from icon painting, circus posters, street signage, and imported/exported “japonism”—then recombining these influences into new pictorial systems.
Artistic techniques & creative processes shown/described
Seminar/game-like artistic method (role immersion)
- Participants choose an artist and live “in character” for about a week by reading/watching/preparing works by their chosen artist.
- During the seminar, groups discuss the works to practice:
- “thinking like an artist”
- internalizing the artist’s logic/experience
- role-play communication behind the screen/avatar
“New primitivism” and egalitarian aesthetics
The seminar treats vernacular and “low” sources as legitimate artistic material, including:
- lubok prints and folk motifs
- peasant imagery
- children’s drawings
- graffiti/street art
- toys, signs, and pictograms
- market trays, everyday objects, and everyday carnivalesque props
Formal strategies: flattening, signage, and pictorial “shock”
Key formal approaches include:
- Flatten space: pictorial depth is refused or reconfigured into plane/pictograms.
- Color as direct impulse: color affects viewers before explanation or subject matter.
- Simplified drawing & decorative patterning:
- ornaments turned into structural elements
- silhouette reduction with bold contrasts
- Piracy/appropriation as method:
- motifs are “digested” (absorbed and rewritten) from multiple sources
- style imitation is treated as creative transformation, not as plagiarism avoidance
Exhibition-as-art and controversy-driven creativity
Avant-garde circles are described as behaving like collectives that evolve through conflicts:
- “Jack of Diamonds”: a model of a community that forms, argues, fractures, and generates new programs.
- “Donkey’s Tail”: shifts toward more radical play—graffiti-like rudeness, children’s drawing energy, and censorship conflicts.
- “Target”: treated as an apex—consolidating “new primitivism,” including children’s drawings and formal anti-elitism.
Materials/inputs explicitly mentioned (as sources of imagery)
- Satirical magazines (for anti-monarchist/anti-religious material)
- Icon painting studies and fresco restoration context
- Collections and reproductions via Moscow patrons and magazines
- Circus posters and market/estate props
- Street signs, advertising text, pictograms
- Gauguin/Van Gogh imagery (especially via reproductions and collection access)
- Children’s drawings (treated as raw artistic material for exhibitions)
Contributors / creators mentioned
Main named artists and groups/circles
- Mikhail Larionov
- Natalia Goncharova
- Ilya Mashkov
- Mikhail/“Misha” Konchalovsky (subtitles are inconsistent, but “Konchalovsky” is repeatedly referenced)
- Alexey Morgunov (also referenced as a “legend”; subtitles may contain name confusion)
- Valentin Serov
- Marc Chagall
- Kazimir Malevich
- Vladimir Tatlin
- Alexander Shevchenko (referenced in “Target” context, including factory/graffiti resonance)
- Viktor Bort (sometimes rendered as “Viktor Bork/Bort”)
- Aristarkh Lentulov
- Robert Falk
- Pavel Filonov (mentioned via icon painting/mosaic-like associations)
- Bogomazov and Bogomazova
- Pirosmani (Niko Pirosmani)
- Kirill Zdanevich and KiriI/“Danevich” brothers (part of the “Target” resonance)
- Elu/Lentulov? (subtitles are inconsistent; Lentulov and Larionov are key recurring names)
- Alexey Kruchenykh
- Marina Tsvetaeva (as an essay/ideation reference)
- Vladimir Obolensky / “Obolensky”
- Vladimir Bulgakov / “Bulgakov” (mentioned as a seminar participant)
- Ivan Petrov (mentioned as a seminar participant)
Patrons/venues/related references
- Tretyakov Gallery
- Russian Museum
- Jewish Museum
- Sergei Shchukin (collection/patron)
- Morozov collection / Mikhail Morozov
- Polytechnic Museum (referenced as a dispute/exhibition-related location)
- Museum of St. Petersburg city history
Seminar organization / speaker
The lecturer/speaker is not explicitly named as a person in the subtitles, but is described through repeated addressing of participants and seminar logistics.
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