العجب كل العجب في نساء الإمام المهدي.منبآت و مرسلات..عجبا في أمة تحتقر المرأة و تستعبدها.

Overview

The video is a religious commentary arguing that women in Islam and Abrahamic scripture can serve as prophets, messengers, and even rulers. It also alleges that mainstream religious authority figures—described as “sheikhs/scholars”—monopolize interpretation and suppress discussion.

The speaker frames the episode as part of a broader program and suggests the topic will provoke backlash, potentially even from major institutions.

Core arguments and claims

1) Religion should not be monopolized

The speaker claims that:

• Constitutions and state laws (as described) may criminalize public religious speech.
• Religious institutions restrict who is allowed to speak about God’s Book.

2) Prophecies and messengers are not limited to men

The speaker insists scripture contains both male and female prophets/messengers, and that divine guidance can come through:

• Direct speech from behind a veil (as with Moses), or
• Angelic messengers, including figures such as Gabriel, Michael, the Holy Spirit, and Malik.

3) Scriptural examples used to support female prophethood/messengership

The speaker presents several examples as evidence:

• Moses’ mother (Umm Mays) Portrayed as receiving revelation from God via angels/visions and acting prophetically by casting Moses into the river; described as belonging to the category of prophetesses.

• Mary (Maryam), daughter of Imran Argued to represent the highest degree of prophethood and messengership. The speaker emphasizes that angels brought her sustenance and glad tidings, and that the Holy Spirit descended to her “in the form of a perfect man” to bring Jesus.

• Pharaoh’s wife Portrayed as believing in Moses and raising him, then receiving glad tidings of a palace in Paradise. The speaker argues she participated in Moses’ divine mission through retrieving and protecting him.

• Sarah (Abraham’s wife) Depicted as patient through trials and receiving angelic glad tidings (including the promise related to Isaac/Jacob and future restoration).

• Queen of Sheba Claimed to have been granted kingship and—upon submitting to Solomon—portrayed as a form of messenger to her people by adopting monotheism.

4) Angels speaking to women = divine messaging

The speaker argues that:

• Whenever angels speak or deliver glad tidings, that counts as prophecy/messenger work.
• Women can be sent to deliver divine purposes even if not sent with a book.

5) Kingship/rulership is divinely granted to whomever God wills

The video argues against the social prejudice that women must not rule, stating that God can grant dominion to women, citing examples such as:

• The Queen of Sheba, and
• A promise to discuss Dihya/“Kahina,” the Berber queen, in a later episode.

Additional discussion

Lineage and a distinction between “Aarons”

The speaker claims the episode will explain a difference between:

• Aaron, brother of Moses, and
• Aaron, brother of Mary (peace be upon them),

using a speculative argument about Shem (Semitic) vs Hamitic lineage.

The speaker also provides a longer genealogical framework asserting that:

• Moses and Mary/Imran’s families are linked differently, and
• Pharaoh spared Aaron because of the father’s non-Israelite/Hamitic origin (as claimed).

In this interpretation, Mary/Imran’s lineage is presented as Hamitic, and the Quran/Torah are said to include “clear indications” of that descent.

Conclusions and tone

The speaker ends with:

• A warning about punishment for oppressors
• Prayer for guidance toward the path of prophets and messengers (including women)
• Anticipation of hostility from religious scholars, while asserting that the episode is presenting “the truth.”

Presenters / contributors

• Main speaker/presenter: غير مسمى (لم يذكر الاسم في النص المُرسل)